Prime Number Tomita Collection > 100 (Art Picture Book of Prime Numbers 2)

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They are broadly broken down by category see the menu list to the left. Some of the links are dead; I am may try to re-establish them, but in the meantime I have marked them with a thumbs-down. Please let me know if you encounter a dead link. Jim's Home Page. Jim Breen's Japanese Page Details of recent updates.

Introduction Welcome to my Japanese Page. It covers my engagement with Japan, as well as some comments about the JET program, etc. Contact and Links Feel free to email me at: jimbreen gmail. I will try very hard to reply quickly, but I get a lot of mail, and long letters may take a while. It is believed that this painting was made in response to a request by emperor Li Yu to Gu, [18] [19] following Han's declination of an offer to be Prime Minister.

One interpretation is that the painting was a way of chastising Han for having a carefree nightlife rather than accepting greater political responsibility. For traditional art, there is little difference between the way night and day are illustrated and the colors that are used. For instance in early Rajput also called Rajasthani paintings , the only way to read that the painting is a night scene is through the presence of torches or candles.

Later in the Rajput period, both somewhat influenced by Western art, night scenes were painted dramatically with shadows and Mughal paintings used chiaroscuro for shading. Although there are a number of schools that taught painting during India's history, there is great similarity among them to evoke charming, romantic scenes. The scenes may include moonlight or lanterns to set an amorous mood.

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In that painting Chokha captures the tension of lover climbing several stories into a house with many people and a sleeping guard. Chokha also liked to capture twilight hunting scenes. He astutely conveyed the effects of lighting variation between twilight and the darkest night.

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In this case the dark is used for dramatic impact. It provides a dark backdrop to the bright figures of the treed hunting party, riled tiger and battered cow that was used as a lure. The scene is illuminated from the moon on the horizon. A Long Tale for an Autumn Night uses that technique through a progression of time and activities over one night. In the 19th century Tsukioka Yoshitoshi made a series of ukiyo-e , Japanese wood block prints, called One Hundred Aspects of the Moon that introduced Japanese and Chinese folklore during a period of increasing western presence.

The works captured "a moment in time and held suspended by a poetic dialogue with the moon. The moon's "waxing and waning", also used as the basis of the Japanese lunar calendar, could illustrate what time of the month an event occurred and an ascribe a manner in was to be interpreted, such as the character's loneliness. In Gravemarker Moon , the famous poet Ono no Komachi meditates on the arrogance and heartlessness she displayed to her suitors as a young beauty. Wang Changling is the name of the poet who wrote: "The night is still and a hundred flowers are fragrant in the western palace.

She orders the screen to be rolled up, regretting the passing of spring with the Yunhe across her lap. She gazes at the moon, the colors of the trees are hazy in the indistinct moonlight. Tosa Mitsuoki, [nb 8] Illustration of the Tale of Genji , late 17th century.

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Tale of Genji also included Tale of Genji's love , which has an illustration. A soft mood is set with the presence of a tea set and portable hearth for boiling water. Buddhism was an important part of Korean art since about the time of the Unified Silla period when there was a desire to be open to other religions. This resulted in the use of Buddhist themes in art work and the creation of Buddhist temples.

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In the 14th century, a work was made of Water-Moon Avalokiteshvara , [34] a compassionate and wise bodhisattva who wears a halo as a sign of his divinity and has waves of water splashing his feet. A legendary hare stands under a cassia tree in the moon creating the elixir of immortality.

Amitabha Buddha Triad, ca.

Hanging scroll , Brooklyn Museum [37]. Utagawa Kuniyoshi , Okabe , c. Tsukioka Yoshitoshi , A Buddhist monk receives cassia seeds on a moonlit night or Bonso tsukiyo ni keishi o uku , from Aspects of the Moon, before Brahma with Attendants and Musicians depicts a Brahma Korean : Beomcheon heaven scene which was painted during the early Joseon dynasty in Korea. Brahma, a Hindu deity, also became part of the Buddhist religion and protected the Buddhist teaching. The heavenly scene is includes musicians with flutes, violins, lutes and other instruments.

Utagawa Kuniyoshi made Okabe about which depicts the death of Buddha. In recounting the death of Buddha, cats are supposed to be the only animals that not to weep. In Kuniyoshi's time, it was believed that when a girl visited a temple after dark, she took the risk of being greeted by an old woman who would offer her to stay the night.

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Once inside the house, the old woman would become a witch and devour her. Therefore, a cat around temples could be the witch in a cat form. Utagawa Kuniyoshi , Nissaka , c.

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Images, videos and audio are available under their respective licenses. Home FAQ Contact. Night in paintings Eastern art Wikipedia open wikipedia design. For works from the Western world, see Night in paintings Western art. Yanluo , judge of Hell, inspired by the Hindouist deity Yama. Murshidabad style, Baz Bahadur and Rupmati , c.

Scene from the Tale of Genji , 16th century, Brooklyn Museum. Bodhisattva Siddhartha Gautama with bowl , date unknown, Laotian monastery.

Wat Pho Chai mural, Bangkok, Thailand. Mural on a Buddhist temple , date unknown, northern Thailand. Dai Jin was born in , which would have made him twelve at the turn of the century. She drank a potion intended for her husband that made her immortal. She then flew to the moon, afraid that her husband would be angry with her, where she lives in a moon palace. New York: Metropolitan Museum. Retrieved 29 August Chinese Paintings of the Ming and Qing Dynasties.

International Cultural Corporation of Australia. March 2, Cultural Survival. Retrieved 30 August Tuttle Publishing. The Schiller Institute. Retrieved 28 August Art and Design Series. Cultural China. Retrieved 1 September Giles translator.